An updated Adoration Schedule is in the vestibule. We have many open hours available for you to spend time alone with Jesus. Call the office to let us know what time you are choosing.
Welcome!
Thank you for visiting us at Saint Bernadette Church, which is a Roman Catholic parish located in Bayou Vista - between Patterson and Berwick, Louisiana,
in the Diocese of Lafayette . St. Bernadette Church continues the Sacramental Traditions of Jesus Christ as handed down by the Apostles, we strive to live lives of Communion and Participation as we seek to fulfill the mission bestowed upon us by Christ.
Our Pastor is Father Connor Poirrier.
The Liturgy of the Word for the Twenty-first Sunday in Ordinary Time
In today's Gospel from Matthew, Jesus asks his disciples what people are saying about his identity. The disciples indicate that most people believe that Jesus is a prophet of Israel. Then Jesus asks his disciples who they believe that he is. Simon Peter answers, identifying Jesus as the Messiah, the Son of God.
Jesus commends Simon Peter for this profession of faith, indicating that this insight has come from God. Because of Simon Peter's response, Jesus calls him the "rock" upon which Jesus will build the Church. This is a word play on the name Peter, which is the Greek word for "rock." Peter is then given special authority by Jesus, a symbolic key to the Kingdom of Heaven. Peter will play an important role in the early Christian community as a spokesperson and a leader.
First Reading
Isaiah 22:19-23
God will remove Shebna from his office as master of the palace.
Responsorial Psalm
Psalm 138:1-3,6,8
God's kindness is forever.
Second Reading
Romans 11:33-36
Paul sings praise to God.
Gospel Reading
Matthew 16:13-20
Simon Peter acknowledges Jesus as the Christ and is given the key to the Kingdom of Heaven.
Jesus went into the region of Caesarea Philippi and
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son of the living God."
Jesus said to him in reply,
"Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven."
Then he strictly ordered his disciples
to tell no one that he was the Christ.
Matthew 16:13-20
A Message from Father Poirrier
Grace and peace in Jesus Christ, my name is Father Poirrier and I am glad to say that I am the new pastor for St. Bernadette! I was ordained a priest on June 5, 2021 for the Diocese of Lafayette, and Bishop Deshotel has graciously placed me here to serve this community of Bayou Vista.
Originating from Scott, I went to high school at Acadiana High after which I discerned the priesthood, entered the seminary, and graduated from St. Joseph's Seminary in 2017 and from Notre Dame Graduate Seminary in 2021. Eight years of schooling and mission work has helped prepare me for my life as a priest.
Some of my favorite hobbies are hunting, cooking, and being with people. I am blessed to have the opportunity to get to know you all and be involved in the many ministries that are here and thriving already. Being present to you all is something I am very much looking forward to.
I am glad that God has placed me here to walk with you all in your relationship with Him. If there is one thing that I wish to communicate in this writing, it is this: I would like to be a bridge between you and Jesus. I will do my best to get to know as many of you as possible while being here, and I will try to deliver my best in regards to preaching, teaching and living the faith. Please feel free to reach out to me whenever you would like. Be assured that I am here for you, Father Poirrier is your priest.
Again, I am excited about being here and hope to be able to walk with you all. Be assured of my love and prayers for you and your families. Please remember me in yours. God Bless!
Someone imagined that when people arrived at heaven, there were two lines.
One sign said: "Men who were bossed by their wives."
The other sign said: "Men who were not bossed by their wives."
A very long line formed under the first sign.
But under the second sign, there was only one man standing!
The person checking the names in the Book of Life became curious. He looked at the man and asked:
"Why are you standing in this line?"
The man replied:
"My wife told me to stand here!"
We smile at that story. But behind the humour there is a serious question:
What is authority really for?
Why do we give authority to someone?
Is authority given so that a person can control others?
Is it given so that someone can say, "I am the boss here"?
Or is authority given for something greater?
Today's readings give us a beautiful answer:
In God's kingdom, authority is not given to dominate people. Authority is given to serve people.
What kind of authority does Jesus want?
We all know that some people, when they receive a little authority, immediately want to show it.
They like giving orders.
They like being obeyed.
They want people to know who is in charge.
But Jesus presents a completely different understanding of authority.
For Jesus, authority is not about power over people.
It is about responsibility for people.
It is not about making people smaller.
It is about helping people become stronger.
It is not about controlling others.
It is about serving others.
And that is why Jesus gives authority to His Church - not to enslave people, but to serve them in love and lead them towards God.
"Who do you say that I am?"
Now let us come to today's Gospel.
Jesus is travelling with His disciples, and He brings them to Caesarea Philippi.
There Jesus asks them a very important question:
"Who do people say that the Son of Man is?"
The disciples begin giving different answers.
"Some say John the Baptist."
"Others say Elijah."
"Others say Jeremiah or one of the prophets."
In other words, people had different opinions about Jesus.
They knew that Jesus was special.
They had seen His miracles.
They had heard His teaching.
They had seen Him heal the sick.
They had experienced His compassion.
But they had not yet understood completely who Jesus really was.
Then Jesus makes the question personal.
He looks at His disciples and asks:
"But who do you say that I am?"
Brothers and sisters, this is one of the most important questions in the whole Gospel.
Jesus is not asking:
"What are other people saying about me?"
He is asking:
"What do you say about me?"
And perhaps Jesus asks the same question of every one of us today:
"Who am I for you?"
It is easy to say what our parents taught us.
It is easy to repeat what our catechism says.
It is easy to say what the Church teaches.
But Jesus wants something deeper.
He wants us to discover Him personally.
Because second - hand faith is not enough.
Our parents may have faith.
Our priests may have faith.
Our friends may have faith.
But eventually, each one of us has to make our own personal confession of faith.
We have to discover Jesus for ourselves.
Peter's great confession
And then Peter speaks.
Peter says:
"You are the Christ, the Son of the living God."
What a beautiful confession!
Peter recognizes something that others have not yet fully understood.
Jesus is not simply a teacher.
He is not merely a prophet.
He is not only a healer.
He is the Christ, the Son of the living God.
And Jesus responds:
"Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven."
Then Jesus says those famous words:
"You are Peter, and on this rock I will build my Church."
And He gives Peter the keys of the Kingdom of Heaven.
"A vocation is not a fixed point, but a dynamic process of maturation sustained by intimacy with our Lord. To grow in one's vocation means being with Jesus, allowing the Holy Spirit to act in our hearts and in the circumstances of life, and reinterpreting everything in light of this gift."
✞ Pope Leo XIV
Everyone Has a Divine Vocation
"Jesus has a specific task in life for each and every one of us. Each one of us is hand-picked, called by name by Jesus! There is no one among us who does not have a divine vocation! Some are called audibly by God, but the usual kind of call is internal, through the inner working of the Spirit."
✞ Homily by Pope Saint John Paul II
I KEEP ROSARIES TUCKED AWAY IN SEVERAL PLACES - IN MY CAR, IN MY DESK DRAWER, IN THE POCKET OF MY COAT - READY WHEN I NEED THEM.
Each mystery of the rosary calls us not just to remember the life of Christ, but to be transformed by it. When I pray the rosary, I'm reminded of our faith's call to mercy, to humility, to sacrifice. And that doesn't stay in the chapel or the car - it moves into daily life.
This year, with our 2026 Bishop's Services Appeal theme Holding the Faith: Decades of Prayer & Service, we reflect on how our collective acts of charity form a powerful chain, much like the rosary itself.
Every act of generosity is like a bead on the rosary, creating the chain of prayer and service that is the Diocese of Lafayette. Your gift becomes more than a donation - it becomes a whispered prayer that links us in an unbroken circle of faith. In this, you bring the Mysteries of the Rosary to life.
Honoring the Queen of Heaven: The Tradition of May Crowning
In May, a month of renewal-of new life and new beginnings-blossoms return and creation awakens. This is when the Catholic Church turns with love and reverence to the Blessed Virgin Mary-our Mother and Queen. Among the most cherished devotions of this season is the May Crowning, a time-honored tradition that lifts our hearts toward heaven through Mary, who always leads us to her Son.
For generations, parishes, schools, and families around the world have marked the month of May with processions, hymns, and flower offerings in honor of Mary. At the heart of these celebrations is the crowning of a statue of the Blessed Virgin-a visible sign of our love for the one who is both Mother of God and Queen of Heaven. We crown Mary because she is, in every way, a queen-not in the worldly sense, but in the kingdom of God. As the Mother of Jesus, the King of Kings, Mary holds a unique and exalted place. Her perfect discipleship, her faithful "yes" to God's will, and her enduring presence with the Church make her the crown of all creation. ✞ St. John's Seminary Blog
Hail, holy Queen enthroned above, oh Maria.
Hail, mother of mercy and of love, oh Maria.
Triumph all ye cherubim, Sing with us ye seraphim.
Heaven and earth resound the hymn.
Salve, Salve, Salve Regina.
The beautiful tradition of May Crowning reflects the beauty of the 5th Glorious Mystery of the Holy Rosary which it evokes. Honoring Our Lady, Queen of Heaven and Earth, honors her Son, Our Lord Jesus Christ Who first crowned her as His Queen. Adorning Our Lady with a crown of flowers is a custom of great devotion to Our Holy Mother and recalls the beauty of her love for us during difficult times in the world.
Our Lady always guides as a loving Mother. Her Immaculate Heart and her maternal beauty will always triumph over the ugliness of sin and suffering.
As we crown the Blessed Virgin on Mother's Day, we ask that she intercede for us to her Son.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
In truth, the blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one afflicted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.
The Beatitudes show us the spiritual features of Jesus and thus express his mystery, the mystery of his death and Resurrection, of his Passion and the joy of his Resurrection. This mystery, which is the mystery of true blessedness, invites us to follow Jesus and thus to walk toward it. To the extent that we accept his proposal and set out to follow him—each one in his own circumstances—we too can participate in his blessedness. With him, the impossible becomes possible and even a camel can pass through the eye of a needle; with his help, only with his help can we become perfect as the heavenly Father is perfect.
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel.
To quote Pope John Paul II; "We come here to meet the Heart of Jesus pierced for us, from which water and blood gush. It is the redeeming love, which is at the origin of salvation, of our salvation, which is at the origin of the Church. Now still today, the living Christ loves us and presents His Heart to us as the source of our redemption… We are called not only to meditate and contemplate on this mystery of Christ's love; we are called to take part in it. It is the mystery of the Holy Eucharist, the center of our Faith, the center of our worship of Christ's merciful love manifested in His Sacred Heart, a mystery which is adored here night and day. In the Eucharist – this is also the meaning of perpetual adoration – we enter the movement of love from which all interior progress and all apostolate efficacy springs."
Mother Teresa taught "When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host you understand how much Jesus loves you now."
This examination of conscience is not intended merely as a checklist to be used prior to confession. The purpose of this examination is to help souls to know what actions or attitudes are sinful and the gravity of the particular sin. The hope is that this knowledge will serve to keep people from committing these sins.
* Three things are necessary for a sin to be mortal: 1. Serious matter (things listed on this sheet); 2. Knowledge or firm belief that the act is seriously wrong prior to committing the act; 3. Full consent to the will.
All three of these conditions must be present simultaneously for a sin to be mortal. This means that if you did not know the act was seriously wrong, then you are not guilty of having committed a mortal sin. If you did not will the act, e.g., if you were forced or if it was in a dream, you are not guilty of having committed a mortal sin.
All mortal sins committed since your last confession must be confessed by both type and number, i.e., the title of the sin and how many times it was done. If there is a mortal sin from the past that was forgotten and has not been confessed, it should be confessed at your next confession. It is not necessary to confess venial sins, but it is a good and pious practice.
There's an old saying that goes, "Once a Catholic, always a Catholic." Maybe you have been away from the Church for a little while or quite some time, but somehow you now feel a tug at your heart calling you back home to the Catholic Church. That's why we're here.
Whether or not you know you want to return to the Catholic Church, we're here to help you take that second look. That mysterious pull inside you, driving you to look into your faith once more, comes directly from God. Your Heavenly Father is yearning for a relationship with you again, in the Church founded by Jesus 2000 years ago. He's waiting for you with open arms. Please Read More...
USCCB - Pro-Life Activities
Laws that permit or promote abortion, infanticide, human cloning, destructive embryo research or physician-assisted suicide ignore the sanctity of each human life and undermine the foundation of a just and healthy society. As citizens and people of faith, each of us should actively advance our convictions in the public square in every legitimate and ethical way. We should rededicate ourselves to upholding the sanctity of human life, and hold those elected to represent us to the same standard. Please Read More...
Voter's Guide for Serious Catholics
This voter's guide helps you cast your vote in an informed manner consistent with Catholic moral teaching.
This voter's guide identifies five issues involving "non-negotiable" moral values in current politics and helps you narrow down the list of acceptable candidates, whether they are running for national, state, or local offices. Please Read More...
Weekly Reflection
Overcoming the Gates of hell Jesus went into the region of Caesarea Philippi and he asked his disciples, "Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter said in reply, "You are the Christ, the Son of the living God."
Matthew 16:13 - 16
The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear - from which we get the word panic.
Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples - on what may have been a two - day journey - for what culminated in a single, monumental question.
Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.
At first, He asked who the people said He was. They answered, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." But then He posed the question that reached the heart of His mission: "But who do you say that I am?" This was a moment of divine testing - one which Simon passed with profound faith: "You are the Christ, the Son of the living God." Jesus' extraordinary and consequential response has enduring significance to this day. He declared:
"Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17 - 19).
With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter - Petros in Greek and Cephas in Aramaic - meaning "rock." Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.
Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: "You are the Christ, the Son of the living God." This is the pope's first and most important duty - to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi - a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.
My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter - the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You. Source: mycatholic.life
In today's Gospel, Jesus asks his disciples a question that echoes through every
generation: "Who do people say that the Son of Man is?" They offer popular opinions.
Then Jesus makes it personal: "But who do you say that I am?" Simon Peter answers
boldly: "You are the Christ, the Son of the living God" - not a guess, but a confession
of faith revealed to him by the Father. Jesus renames him "Rock" and entrusts him with
the keys of the Kingdom.
This Gospel invites each of us to sit with that same question today. Not what others
say about Jesus. Not what we learned as children and never revisited. Who do you say
that he is - right now, in this season of your life?
Faith isn't secondhand information; it's a living relationship we must claim personally, again and
again. Peter's answer didn't come from cleverness but from grace, and that same grace is offered to
us. This week, take a quiet moment to answer Jesus' question honestly - your answer just might
become the rock on which something new is built.
Get Involved-
Catholics have a long history of action - feeding the hungry, sheltering the homeless, caring for the poor, praying for souls. Are you doing all you can to help? If not, find out if there is a parish ministry that could use your time, talent, or treasure. Catholics are meant to make a difference.
Lay people who place their time and talent as acolytes (altar servers), lectors, extraordinary ministers of Holy Communion, cantors, choir members, instrumentalists, and ushers become more fully in union with Christ and with each other.
Our current ministers are ready to partner up with any and all who are willing to say yes. At one time, we were all nervous and feared stepping into the sanctuary of the church - some of us are still nervous today. You don't have to do it alone. We will support and guide you.
Knights
of Columbus
Knights of Columbus Council 6211 is located in Bayou Vista, La. We are currently recruiting new members from the Parish.
Monthly Meetings for the Bayou Vista Knights Council are held on the 1st Wednesday of every month at 7:00 p.m.
Location for the meeting is at 113 Sunset Rd, Bayou Vista, LA 70380. KC Council 6211 Contact Info... Knights
of Columbus Info...
St. Bernadette Parsih Pastoral Council and Finance Committee
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel. 
